The comfort is not such, however, that, because of Christ's intersession by word and deed,, we can rest upon it as we rest our heads upon a pillow. Moments of tension, crises - these remain in the world. Crises we know require sifting.
When the winds of Satan blow against the ark, threatening to crush it sides, God's winds, we know also blow and quickly impel the vessel beyond the treachery of cliff and mountain. His love lifts the ark above danger - we know that, and it is certain - but it is blowing hard just the same!
In our day the breakers of Satan's jealousy and hate blow against the church, the tiny vessel which is the church; and again we know that God will cause his winds to blow it beyond the crags and rocks. But again -; the fact is that it is blowing hard;there is a bad storm! Intercession and intervention point unerringly to the judgement, to a crisis.
As for Simon! And as for us? What must Simon; do what shall we do?
Simon does not know just yet. He needs a Mediator who prays for him, first and afterwards opens his eyes to see the nature of this spiritual conflict. Not until later will Simon understand.
And we lord are no better. Afterwards not until afterwards shall we understand.
However, since we know, since we are sure that Christ must still present his cross in heaven daily, as he intercedes for us, therefore each day is oppressive for us. We may very well count our days, for He who intercedes for us ascribes great importance to them .Intercession is inconceivable without a process as segregation. It introduces the principal of segregation into the world.... All our thinking finally rests in the prayer of Jesus.- K Schilder, Christ in his suffering, Page 264
Church and state are distinct God-given institutions, and they must remain separate. But every church is political all the way down and all the way through. And every government is a deeply religious battleground of gods. No one separates their politics and religion—not the Christian, not the agnostic, not the secular progressive. - Jonathan Leeman, How the Nations Rage: Rethinking Faith and Politics in a Divided Age (Thomas Nelson, 2018)p.13
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