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Wednesday 19 October 2011

People who have no fear of God soon have no fear of man, and no respect for human laws and authority. -Charles Colson (1931- )

Let us often ask ourselves whether we are doing good or harm in the world. We cannot live to ourselves, if we are Christians. The eyes of many will always be upon us. Men will judge by what they see, far more than by what they hear. If they see the Christian contradicting by his practice what he professes to believe, they are justly stumbled and offended. For the world's sake, as well as for our own, let us labor to be eminently holy. Let us endeavor to make our religion beautiful in the eyes of men, and to adorn the doctrine of Christ in all things.~ J.C. Ryle,Expository Thoughts on the Gospels: Luke volume 2 , [Carlisle, PA: Banner of Truth, 1998], 221. {Luke 17:1-4}

Feelings change. You can’t promise to have a feeling. So if love is a feeling, the marriage vow makes no sense at all. But the vow does make sense because love is not a feeling. What is it, then? Love is a commitment of the will to the true good of another person. Of course, people who love each other usually do have strong feelings too, but you can have those feelings without having love. Love, let me repeat, is a commitment of the will to the true good of another person.- J. Budziszewski, How to Stay Christian in College by J. Budziszewski copyright 2004, p.98.

Violent persecution focuses the mind on the fact that the kingdom of this world is an enemy to the kingdom of God. When there hasn’t been any persecution for a long time – as in our part of the world – many Christians start expecting the world to be a friend. They slip into seeking the world’s approval instead of God’s.- J. Budziszewski, How to Stay Christian in College by J. Budziszewski copyright 2004, p.26-27

Thinking you know the truth isn’t arrogant or intolerant; arrogance comes from having the wrong convictions about how to treat people who don’t share it with you.-J. Budziszewski, How to Stay Christian in College by J. Budziszewski copyright 2004, p.94-95.

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