Neither the Bible, nor church history, nor Christian experience indicates that a one-size-fits-all crisis conversion is necessary. And the Reformers pressed for a view of Christian discipleship as typically rooted in the catechetical nurture of the baptized community, rather than in radical conversions. The preaching of the Word, sacraments, and prayer are the three ordinary means of grace, as Presbyterians call them. And good Evangelicals know that this is how disciples grow in their faith, regardless of whether they have been Christians all their lives or have come to faith by a crisis experience. Few believe that the Christian life is just one crisis experience after another. Rather, like Luther, they believe that “[w]hen our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.” - Carl R. Trueman
We have, therefore, to say that in our considered judgement the clergy cannot claim the liberty to enter into sexually active homophile relationships. Because of the distinctive nature of their calling, status and consecration, to allow such a claim on their part would be seen as placing that way of life in all respects on a par with heterosexual marriage as a reflection of God’s purposes in creation. The Church cannot accept such a parity and remain faithful to the insights which God has given it through Scripture, tradition and reasoned reflection on experience. - Issues in Human Sexuality (1991)
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