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Wednesday, 5 October 2011

The fault of the social gospel of modernism is not that it would remedy social ills, but that it would accomplish this in a way which stands diametrically opposed to Christianity. Brushing aside the obvious truth that society can never be better than are the individuals which constitutes it, it would improve the individual by improving society. It would rescue men from sin's consequences such as... poverty and disease, rather than have them redeemed from sin itself by the blood of Christ. It would save the individual by what is termed the regeneration of society, not by the new birth supernaturally wrought by the Holy Spirit. It would by human effort get men out of the slums instead of getting the slums out of men by the grace of God. It neglects the profound truth so well expressed by that great evangelistic preacher, Charles Haddon Spurgeon, 'Take a thief to heaven, and the first thing he will do is pick the pockets of the angels.'- R. B. Kuiper

All that believers have is undoubtedly of grace. Their repentance, faith, and holiness, are all the gift of God. But the degree to which a believer attains in grace, is ever set before us as closely connected with his own diligence in the use of means, and his own faithfulness in living fully up to the light and knowledge which he possesses. Indolence and laziness are always discouraged in God's word. Labor and pains in hearing, reading, and prayer, are always represented as bringing their own reward. "The soul of the diligent shall be made fat." (Prov. 13:4.) "An idle soul shall suffer hunger." (Prov. 19:15.)~ J.C. Ryle, Expository Thoughts on the Gospels: Mark, [Carlisle, PA: Banner of Truth, 1985], 71.

Christ was all anguish that I might be all joy, cast off that I might be brought in, trodden down as an enemy that I might be welcomed as a friend, surrendered to hell's worst that I might attain heaven's best, stripped that I might be clothed, wounded that I might be healed, athirst that I might drink, tormented that I might be comforted, made a shame that I might inherit glory, entered darkness that I might have eternal light. My Savior wept that all tears might be wiped from my eyes, groaned that I might have endless song, endured all pain that I might have unfading health, bore a thorned crown that I might have a glory-diadem, bowed his head that I might uplift mine, experienced reproach that I might receive welcome, closed his eyes in death that I might gaze on unclouded brightness, expired that I might for ever live.- The Valley of Vision, ed. Arthur Bennett, 1975, p. 42, by permission Banner of Truth, Carlisle, PA.

Let us count it no strange thing, if we have sufferings in this present time. It is a season of probation; we are yet at school. We are learning patience, gentleness, and meekness, which we could hardly learn if we had our good things now. But there is an eternal holiday yet to begin. For this let us wait quietly. It will make amends for all. "Our light affliction which is for the moment, works for us more and more exceedingly an eternal weight of glory." (2 Cor. 4:17.) ~ J.C. Ryle, Expository Thoughts on the Gospels: Matthew, [Carlisle, PA: Banner of Truth, 1986], 161.

The apprenticeship of difficulty is one which the greatest of men have had to serve.- Samuel Smiles, 1812 - 1904

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